Protection of human rights: In the light of Sirat Tayyaba )Special study of rights of workers, disabled and women(
انسانی حقوق کا تحفظ :سیرت طیبہ کی روشنی میں (مزدوروں ،معذوروں اورخواتین کے حقوق کا خصوصی مطالعہ )
Keywords:
Sirat Tayyaba, Human Rights, Protection, workers, disabled and womenAbstract
Islam is the religion of nature and the complete code of life. Allah Almighty sent the Messenger of Allah (PBUH) as a messenger to propagate this religion. The biography of the Holy Prophet (PBUH) shows us a complete path in every field of life. Islam has established the basis of human rights on equality. All human beings are equal and as a human being, no person has any preference over another. However, there is a difference based on some external causes and abilities and this is the requirement of nature. The most honorable in the sight of Allah is the one who is the most pious. There are four basic human rights in Islam: security of life, security of property, security of honor, and security of thought. In Islam, the rights of all human classes have been described. Prophet Muhammad (PBUH) explained them in his practical life. Prophet Muhammad (PBUH) has determined workers' rights to survive an economic system based on justice and fairness. Before Islam, laborers did not have these rights and they were treated unfairly. Islam has ordered to treat disabled people well. Islam has given the right of exception to the disabled in many rules and issues and has given them respect and dignity like other classes. Before the advent of Islam, women were deprived of social respect and dignity. During the Jahiliyyah period, it was customary to bury girls alive. Islam abolished all customs and practices against human dignity and honored women with respect and dignity. Islam has given many other rights to women including chastity, privacy, education, good behavior, property, the sanctity of marriage, sponsorship, and divorce. Islam abolished the class division between men and women. The man was appointed as the protector and administrator of the woman and made the man responsible and accountable for the provision of all the rights of the woman.
References
Al-Nisa: 01
Al-Hujarat: 31
Bani Israel: 70
Al-Baqarah: 187, and Al-Baqarah: 228
Muslim, Muslim bin Hajjaj, Al-Jamaa al-Sahih, Kitab Al-Jannat Wasifa Na’imha and Ahlha, Chapter Al-Safat al-Tya’arf Bah., etc.
At-Tirmidhi, Muhammad bin Isa, Sunan, Chapters of Tafsir al-Qur’an.Alkh, Chapter and Waman of Surah Hujarat, (Dar al-Gharb al-Islami, Beirut, vol. 1: 1996), vol. 5, p. 309, hadith number: 3270.
Bayhaqi, Ahmad bin Hussain, Shab al-Iman, Hufz-ul-Lsan, Fasl and Mamma Yajab Hufz-ul-Lsan, Mouth, (Dar al-Kitab Al-Ulamiya, Beirut, 1:1 1421 AH), Volume 4, p.389, Hadith No.: 5137
Al-Nisa: 34
Bani Israel: 33
Malik bin Anas, Al-Mawta, Kitab al-Makatib, Mala Yajuz min Ataq al-Katib, (Musisat al-Rasalat, Beirut, Volume 1, 1412 AH), Vol. 2, p. 452, Hadith: 2860
Al-Baqarah: 195
Bukhari, Muhammad bin Ismail, Al-Jami'a al-Sahih, Kitab al-Soom, chapter: Haq al-Jasm fi al-Soom. Al-Kh (Darabin Kathir, Damascus, T: V. 414 AH) Volume: 2, p.: 697, Hadith No.: 1874
Al-Maida: 41
Al-Nisa: 29
Al-Nisa: 10
Al-Baqarah: 278
Al-Baqarah: 188
Al-Imran: 161
Al-Shuara: 181-183
Al-Bukhari, Al-Jami’ al-Sahih, Kitab al-Mu’lam, Chapter Min Qatal Dun Mala, Vol. 3, p. 136, Hadith: 2480
Bani Israel: 32
Al-Ahzab: 58
Al-Nisa: 112
Al-Hujarat: 11
Al-Bukhari, Al-Jami’ al-Sahih, Kitab al-Iman, Chapter of Muslim from Salam al-Muslimun from the Language and the Vedas, vol.1, p.6
Also, Kitab Al-Ilm, Chapter Sayings of the Prophet, may God bless him and grant him peace, Lord the Preacher, Oi Man Sami, Vol. 1, p. 24, Hadith: 67
Al-Baqarah: 256
Yunus: 99
Al-Nisa: 01
Al-Inaam: 165
Al-Ankabut: 62
Al-Zakhraf: 32
Ahmad bin Hanbal, Al-Musnad, Vol. 18, p. 193, Hadith: 11649
Ibn Majah, Sunan, Chapters of Al-Rhoon, Chapter Ajr al-Jiyara, (Dar al-Rasalat al-Alamiya, Beirut, 1:1 1430 AH), Volume 3, p. 511, Hadith: 2443
Al-Fath: 17
Al-Nisa: 95.96
Al-Bukhari, Al-Jami’ al-Sahih, Kitab al-Jihad wal-Seer, Chapter Min Habsa al-Azr al-Ghazu, Vol. 3, p. 1044, Hadith: 2684
Abu Dawud, Sunan, Kitab al-Jihad, chapter fi al-rakhsa fi al-Qaud min al-Azr, vol. 3, p. 12, hadith: 2508
Ibid, Kitab al-Salawat, chapter Imamat al-Aami, Vol. 1, p. 162, Hadith: 595
Ibn Hajar, al-Asaba fi Tameez al-Sahaba, Vol. 4, p. 495
Ibn Abd al-Barr, Al-Istiyab fi Asmaa al-Ashab, Vol. 3, p. 276
Ahmad bin Hanbal, Al-Musnad, Volume 3, Page 283, Hadith: 2917
Al-Nahl: 62
Al-Anama: 139
Al-Nahl: 58.59
Al-Takwir: 8.9
Al-Nisa: 19
Al-Nisa: 1
Al Noor: 30.31
Abu Dawud, Sunan, Vol. 4, p. 347, Hadith: 5185
Al-Bukhari, Al-Jami al-Sahih, Vol. 5, p. 2305, Hadith: 5891
Al-Bukhari, Al-Jami’ al-Sahih, Kitab al-Jihad and Seer, Chapter Fazl min Aslam min Ahl al-Katabeen, Vol.3, p.1096, Hadith: 2849
Ibid, Vol. 5, p. 1987, Hadith: 4889
Al-Nisa:32
Jisas, Ahkam al-Qur'an, Vol. 2, p. 148
Al-Nisa: 23
Al-Nisa: 34
Al-Baqarah: 233
Muslim, Sahih Muslim, Book of Hajj, Chapter Hajjat al-Nabi ﷺ, Vol. 4, p. 38, Hadith: 1218
Ibn Majah, Sunan, Vol. 1, p. 593, Hadith: 1850
Baqarah: 229
Al-Bukhari, Al-Jami’ al-Sahih, Kitab al-Talaq, Chapter Al-Khal’a and Kafiyyah al-Talaq Fayyah, Volume 5, p. 2021, Hadith: 4971
Al-Bukhari, Al-Jaami al-Sahih, Kitab al-Adab, Chapter Al-Sa’i Ali al-Armalat, vol.8, p.9, Hadith: 6006