Imam Rasani and his Style in Tafsir “Rumooz ul Kunooz”
الإمام الرسعني و منهجه في تفسيره "رموز الكنوز"
Keywords:
Imam Rasani, Ramooz ul Kunooz, Asbab Nuzool, Aqwal Sahaba, NaskhAbstract
Since knowledge of Quranic Tafseer holds an eminent position in Islam,many scholars worked relentlessly to explain Quranic commentary and among those Imam Rasa’ani of 7th century (A.H) is famous for his fabulous work named “Rumooz ul Kunooz”(Secrets of treasures).His methodology focuses on explaining Quran through Quran,Sunnah,verdicts of the companions of the Holy Prophet(ﷺ),their disciples, language, personal opinion, reasons behind revelation(Asbab un nuzool),and Naskh. This research actually is an effort to highlight the major properties of the above mentioned tafseer through examples and categorically recommendations are prescribed to get maximum benefits out of it.
References
The behavior of knowing the states of the kings (1/562), the shining stars in the kings of Egypt and Cairo (7/211), and the layers of the scholars of hadith by Ibn 'Abd al-Haadi (4/239).
See: Completing the completion of completion (154), al-Maqsad al-Arshad (2/132), Ghayat al-Nihayah fi Tabaqat al-Qari' (1/384), Tabaqat al-Mufassireen by al-Suyuti (p. 55), al-Abr fi Khabar min Ghabr (3/302), The tail of the mirror of time (2/219), The nuggets of gold (5/305), Tabaqat al-Mufassireen by al-Dawoodi (207), al-Wafi bi al-mawwat by al-Safadi (18/248), the dictionary of the authors (5/217), and Badi'ah al-Bayan on the death of notables (231).
See: al-Maqsad al-Arshad (132), Tabaqat al-Mufassireen by al-Suyuti (1/508), Dhil Mir'at al-Zaman (2/219), Tabaqat al-Mufassireen by al-Adnarawi (1/243), al-Wafi bi al-mawwat by al-Safadi (18/248), Tabaqat al-'Ulama al-Hadith by Ibn 'Abd al-Hadi (4/239), Tadhkirat al-Hafiz (4/163), Dhil Tabaqat al-Hanbali (4/77) and al-Suluq to know the states of kings (1/562).
See: al-Ansaab by al-Samaani (6/122) and al-Labbab fi Tahdheeb al-Ansaab (2/25).
Ras Ain: a Syrian town on the border with Turkey, and Khabur: a river that originates from Ras Ain and flows into the Euphrates. See: Dictionary of Geographical Features in the Biography of the Prophet (111) and Countries by Ibn al-Faqih (181).
See: the tail of the Hanbali layers (4/77), the layers of the commentators by al-Adnarawi (243), and the layers of preservation by al-Suyuti (55).
See: Symbols of Treasures (5/341).
See: The tail of the Hanbali layers (4/236) and Fawwat al-Mawwat (3/399).
See: al-Jawaher al-Madhiyyah fi Tarajim al-Hanafi (1/41) and al-'Ulam by al-Zarkali (1/47).
Surah Al-Qasas Verse (55),
See: Symbols of Treasures (5/551).
See: Tareekh al-Islam by al-Dhahabi (52/254).
See: Aqood al-Juman by Ibn al-Shaar, vol. (3), part (4), (196).
See: Tareekh al-Islam by al-Dhahabi (49/73) and al-Maqsad al-Arshad (2/132).
See: Completion of Completion of Completion (58) – 4- See: The tail of the Hanbali layers (4/80), Tareekh al-Islam (49/74).
See: The tail of the Hanbali layers (4/80) and Tareekh al-Islam (49/74).
See: Aqood al-Juman, vol. 3, part 4, 196.
See: al-Wafi bi al-Muwatiyat (18/248), Tareekh al-Islam by al-Dhahabi (49/73).
See: Completion Completion (58)
See: 'Aqood al-Juman by Ibn al-Sha'ar, vol. (3), part (4), (196), and the tail of the Hanbali layers (4/81)
See: Tabaqat al-Mufassireen by al-Adnarawi (243), Tabaqat al-Mufassireen by al-Suyuti (55).
See: Symbols of Treasures (3/516).
See: Symbols of Treasures (2/79).
See: Symbols of Treasures (6/157).
See: The contracts of Juman by Ibn al-Shaar, volume (3), part (4) (196)
See: Tadhkirat al-Hafiz (4/163) and the tail of the Hanbali layers (4/80).
See: Symbols of Treasures (3/516).
See: Symbols of Treasures (2/79).
See: Symbols of Treasures (3/516).
See: al-Maqsad al-Arshad (2/135), Tabaqat 'Ulama al-Hadeeth by Ibn 'Abd al-Haadi (4/240).
See: al-Tabaqat al-Sunni fi Tarajim al-Hanafi (1/237), al-Manhal al-Safi wa'l-Mustafi after al-Wafi (1/103).
See: The tail of Tabaqat al-Hanbali (4/82) and Tazkir al-Haafiz (4/163).
See: The tail of the Hanbali layers (4/82).
See: Tabsir al-Muntabah bi Tahrir al-Musha'ib (2/759).
See: Al-Durar al-Kaamiyh (2/187), 'A'ayan al-'Asr wa'l-'A'a'an al-Nasr (3/115).
See: al-Wafi bi al-mawwat by al-Safadi (11/27) and Tareekh al-Islam by al-Dhahabi (52/215).
See: Kashf al-Dunoon (1/913) and Asma' al-Kitab (1/160).
See: Kashf al-Dunoon (2/1715) and Hadiya al-'Arefin (1/566).
See: Nuggets of Gold (5/305), tail of the Hanbali layers (4/81).
See: al-'Ulam by al-Zarkali (3/292), Mu'jam al-Mu'tafa'een (5/218).
See: Kashf al-Dunoon (1/743) and Hadiya al-Arefin (1/566).
See: 'Aqood al-Juman by Ibn al-Sha'ar, vol. 3, part 4, 196.
See: 'Aqood al-Juman by Ibn al-Sha'ar, vol. 3, part 4, 196.
See: The tail of the mirror of time (2/219)
See: Tareekh al-Islam by al-Dhahabi (49/74).
See: Tadhkirat al-Hafiz li-Dhahabi (4/163).
See: Al-A'rub fi Khabar min Ghabar (3/302).
See: The tail of the Hanbali layers (4/81).
See: The End of the End in Tabaqat al-Qari' (1/384).
See: Tabaqat 'Ulama al-Hadeeth by Ibn 'Abd al-Haadi (4/240).
See: al-Muqtasid al-Arshad (2/135).
See: Tadhkirat al-Hafiz by al-Dhahabi (4/163), al-Nujoom al-Zahira fi Kings of Egypt and Cairo (7/211), al-Wafi bi al-Muwatiyat by al-Safadi (18/248), al-Suluq al-Maarifa Dawlat al-Muluk (1/562), Tabaqat al-Hafiz by al-Suyuti (508), Tabaqat al-Mufassireen by al-Adnarawi (243), Dhil al-Mir'at al-Zaman (2/219), Ghayyat al-Nihiyyah fi Tabaqat al-Qari' (1/384), Shaqrat al-Dhahab (5/305), al-Abr fi Khabar min Ghabar (3/302), Hadiya al-'Arefin (1/566), and Tabaqat al-'Ulama al-Hadith by Ibn 'Abd al-Hadi (4/240).
Surah Al-An'am Verse: (105).
Surah Al-An'am Verse:(126)
Surah Al-Hajj Verse:(30).
Surah Al-Ma'idah Verse:(3). See: Treasure Symbols of Al-Rasani 5/50.
See al-Itqan fi 'Uloom al-Qur'aan (1/55) and Jamal al-Qur'aan (1/388).
Surah Al-An'am Verse: (145).
Surah Al-Ma'idah Verse:(1).
Surah Ash-Shura Verse:(5)
Surah Ghafir Verse:(7). See: Symbols of treasures by Al-Rasani 7/52.
Surah Ghafir Verse:(7).
Surah Al-Mutaffifin Verse: (15).
Surah Al-Qiyamah verse: (22-23).
Sharh al-Sunnah by Imam al-Baghawi (15/230).
Surah An-Nahl Verse: (44).
Surah An-Nahl Verse: (64).
Al-Anfal Verse: (60).
See: Symbols of Treasures (2/458) and the hadith was narrated by Muslim in his Saheeh, in the chapter on the virtue of throwing and urging it, and slandering those who knew it and then forgot it, no. (1917).
Narrated by Ahmad in his Musnad, vol. 4, p. 310, hadith no. 18796, an-Nasaa'i fi Sunanah (5/256), hadith no. 3016, and al-Tirmidhi in his Sunnah, vol. 3, p. 237, hadith no. 889.
Surah Maryam Verse: (96).
See: Symbols of Treasures (4/469) and the hadeeth was narrated by Ibn Hibban in his Saheeh, in the chapter: Mentioning the news about the love of the people of heaven and earth, the servant whom Allah Almighty loves, Hadith no. 365.
See: Introduction to the meanings and chains of transmission in al-Muwatta, notibn 'Abd al-Barr (21/240), and al-Zuhd al-Kabir by al-Bayhaqi (299).
Surah Al-Fath Verse:(26).
See: Symbols of Treasures (7/314). Narrated by al-Tirmidhi in his Sunnah, in a chapter and from Surat al-Fath, hadith no. 3265.
See: Lisaan al-'Arab byIbn Manzur (1/519).
See: Sharh al-Tabasrah (2/120), al-Taqeed wa'l-Ta'sheel (p. 291) and Nuzhat al-Nazar (p. 140).
See: Majmoo' al-Fataawa (13/364).
Surah Al-Imran verse :(79).
See: Symbols of Treasures (1/227).
Surah An-Nisa Verse: (12).
See: Symbols of Treasures (1/440).
See: Lisaan al-'Arab is a material of fatigue (11/590) and the crown of the bride is a material of fatigue (30/343).
Surah Al-Qasas Verse: (26).
See: Symbols of Treasures (5/528).
See: Article (Ta'l): Taj al-Arous by al-Zubaidi (20/372), Mukhtar al-Sahih byRazi (1/83) andal-Muqassam (3/8).
See: The Motive in Abbreviating the Sciences of Hadith, p. 191.
See: Fath al-Mugheeth – as-Sakhaawi (3/152) al-Kafaya fi 'ilm al-narah – al-Khatib al-Baghdadi (1/22).
See: Jami' al-Bayan (1/90).
See: Tareekh Dimashq by Ibn 'Asakir (16/128),Hilayat al-Awliyya by Abu Na'im (3/329) andSiyar al-'Ulam al-Nubala' by al-Dhahabi (4/451).
See: Majmoo' al-Fataawa, 13/368.
Surah Al-Imran Verse:(17).
See: Symbols of Treasures (1/139).
See: Sahih Muslim, chapter on encouragement in supplication and remembrance at the end of the night and the answer to it, no. 758.
See: al-Mu'jam al-Kabeer by al-Tabarani (12/260) and Jami' al-Bayan fi Ta'wil al-Qur'aan (6/266).
See: Guiding a sound mind to the merits of the Holy Qur'aan (2/16) and Tafseer al-Siraj al-Munayer (1/166).
See: Jami' al-Bayan fi Ta'wil al-Qur'aan (6/ 267).
Surah Al-A'raf verse :(145).
See: Symbols of Treasures (2/258).
Saba verse :(51).
See: Symbols of Treasures (6/261).
Al-Tanawsh: Eating and Al-Antiyash is like him and the Almighty says that they have to eat faith in the Hereafter and they have disbelieved in it in this world.see Al-Sahih in the language, article "Nosh" (3/1023), Lisan al-Arab, article "Nosh" (6/349), and Mukhtar Al-Sahih, article "Nosh " (688).
Saba verse :(52).
See: Milestones of Revelation by al-Baghawi (6/ 40-6) and Tafseer al-Qur'aan al-'Azim by Ibn Kathir (6/528).
See: Tafseer al-Qur'aan al-'Azim by Ibn Kathir (6/ 528).
Surah Yusuf Verse: (2) .
Jami' al-Bayan by al-Tabari (1/75)
See: al-Burhan by al-Zarkashi (1/2-92).
Narrated by al-Bayhaqi in al-Sha'ab, in a chapter on leaving the interpretation of the suspicion, Rafam: (2287), and reported by the owner of the proof of the archaeology, (1/292).
Al-Risala by Al-Shaafa'i, p. 51.
Surah Aal 'Imran Verse: (146)
Symbols of treasures (1/328).
See: Mukhtasar fi al-Qawāḥāḥ al-Qur'aan by Ibn Khalawayh, p. 29, al-Muhtasib by Ibn Jana (1/ 172), and I'raab al-Qāra'at al-Shawadāʿ by al-'Akbari (1/349).
See: al-Kitab by Sibawayh (4/365) and Clarification of Purposes and Paths in Sharh Alfiya Ibn Malik (3/ 1468).
Surah Al-Imran verse :(144).
See: al-Bahr al-Muheet fi Usul al-Fiqh by al-Zarkashi (1/484), al-Ashbah wal-Naza'ir by Ibn Najim (1/149), and al-Ashbah wal-Naza'ir by al-Suyuti (1/135).
See: Ma'ani al-Qur'aan by al-Akhfash (1/235), al-Kashf an-haqa'iq al-ta'zil wa'ayyat al-qawil fi wajooh al-ta'wil by al-Zamakhshari (3/443), Madarek al-tanzil wa-haqa'iq al-ta'wil by al-Nasafi (1/298), al-Tahrir wal-Tanweer by Ibn 'Ashour (3/244), Zahrat al-Tafsir by Shaykh Muhammad Abu Zahra (1/1438), Tafseer al-Qur'aan al-Hakim by Rashid Rida (4/141), and Mahasin al-Ta'wil by al-Qasimi (2/425).
Surah An-Nisa verse :(141)
(Al-Atan): The donkey and the plural are like a hug, a neck, and a neck, and a groove. See: Lisaan al-'Arab, article: (Atn), (13/6), and the crown of the bride, article: (Atn), (24/154). It is said to the female of the zebras Atan and the male donkey and Ir as it is said in the medial reds, and is strongly described jealousy on Atnh, the donkey seizes the ATN and collects them either to prevent them from another donkey wants them or for fear of a hunter and others. N.Z.R.: Subh al-A'sha by al-Qalqalshandi (2/48), Khazanah al-Adab by al-Baghdadi (10/217), Lisaan al-'Arab (Aten), 5/190 and Taj al-Arous (Atn), 14/170.
Symbols of treasures (1/650).
Surah An-Nahl verse :(26)
NZR: Symbols of Treasures (4/22).
See: Article :( Opinion ) in Lisaan al-'Arab, (14/291), and al-Muheet dictionary (1286).
See: al-Ghaith al-Masjam in Sharh Lamiyat al-'Ajam by al-Safadi (1/36).
See: Articles on the Sciences of the Qur'an and Usul al-Tafsir by Dr. Co-pilot , p. 209.
See: Surah Suad. Aya: (29).
It was narrated by Ahmad in Fada'il al-Sahaabah (2/956), hadith no. 1856, andby al-Tabarani in his great dictionary (10/264), hadith no. 10614.
It was narrated by Ahmad (4/203), no. 17845, and by Ab and Dawood, in the chapter on if the side fears the cold (orphan), no. 334, and Ibn Hibban in SaheehAH, in the chapter on mentioning the permissibility of the side if he fears damage to himself, no. 1315, andal-Tabarani in his great dictionary (11/ 234). Number: (11593) and others.
Directed by al-Bukhari: The Book of Fasting / Chapter of the Words of God Almighty: "Eat and drink until you see the white thread of the black thread of the dawn" (1916). And Muslim: The Book of Fasting / Chapter of a statement that entering into fasting takes place at dawn (1090), and others.
Surah Al-A'raf verse :(158).
Symbols of treasures (2/284)
Surah At-Tawbah Verse (119).
See: Symbols of Treasures (2/632).
It was narrated by al-Tirmidhi in his Sunnah, chapter :(and from Surat Al-Tawbah), Hadith No. 3102, and Sahih Ibn Habban, in the chapter: (Voluntary charity), Hadith number: (3370).
See: Symbols of Treasures (2/630).
Surah Al-Hashr Verse: (13).
See: Symbols of Treasures (8/63).
Manahil al-Irfan fi 'Uloom al-Qur'an byZarqani (1/106).
Al-Burhan fi 'Uloom al-Qur'an by al-Zarkashi, 1/22, al-Itqan (1/58).
Majmoo' al-Fataawa by Ibn Taymiyyah (13/339).
Surah Al-Imran Verse: (100).
The Day of Baath: There was a war between the Aws and the Khazraj in the pre-Islamic era, and it is one of the famous days of the Arabs and the appearance was for the Aws. See Ayyam al-Arab fi al-Ja'liyyah (73), Tareekh al-Islam by al-Dhahabi (1/288) andal-Kamil fi al-Tareekh (1/601).
See: Symbols of Treasures (1/254).
See: Bab al-Naqul fi As-'l-Anwal fi As-an-Anna' (44), the Reasons for the Revelation of the Qur'aan by al-Wahidi (119), and al-'Ajaab fi Bayan al-'A'l-Asqalani (2/722).
Surah An-Nur Verse: (27).
See: Symbols of Treasures (1/254).
See: The reasons for the revelation of the Qur'an by al-Wahidi (334), the door of the narration in the reasons for revelation (143), Jami' al-Bayan fi Ta'wil al-Qur'an (19/147), and the interpretation of the great Qur'an by Ibn Kathir (6/39).
Surah An-Nur Verse: (29).
See: The reasons for the revelation of the Qur'an by al-Wahidi (334), the pulp of the narration in the reasons for revelation (143), al-Durr al-Manthoor (6/176), and the interpretation of Ibn Abi Hatim (8/ 2570).
See: al-Jami' al-Ahkaam al-Qur'aan by al-Qurtubi (12/221), al-Muhrir al-Wajeez fi Tafsir al-Kitab al-Aziz (4/215), and al-Jawaher al-Hasan fi Tafsir al-Qur'aan (4/181).
Surah Al-Kawthar Verse: (1-2-3).
See: Treasure Symbols (8/ 750).
See: The reasons for the revelation of the Qur'aan by al-Wahidi (494), the door of the narration in the reasons for revelation (217), al-Durr al-Manthoor (8/653), the interpretation of the great Qur'aan by Ibn Kathir (8/505), the collector of the provisions of the Qur'an by al-Qurtubi (20/222), and Zad al-Masir fi 'ilm al-tafsir (4/498).
See: Lisaan al-'Arab, article (Naskh) (3/61), and Taj al-Arous by al-Zubaidi, article (Naskh), (7/355).
See: Rifa' al-Hajib from Mukhtasar Ibn al-Hajib by al-Subki (4/26).
Coral necklaces in the statement of the abrogated and abrogated in the Qur'aan (1/21).
The abrogated and abrogated by Ibn Hazm (1/5), the coral necklaces in the statement of the abrogated and abrogated in the Qur'an (1/20), the abrogated and abrogated by al-Nahas (1/48),al-Itqan fi 'Uloom al-Qur'an byal-Suyuti (217), andMusannaf 'Abd al-Razzaq, chapter on the remembrance of retribution (5407).
Surah Al-Baqarah Verse: (269)
Jami' al-Bayan by al-Tabari (5/576), Tafseer Ibn Abi Hatim (2/513), and al-Murjan necklaces in Bayan al-Nasakh wa-abrogated in al-Qur'aan (1/20).
Coral necklaces in the statement of the abrogated and abrogated in the Qur'an (1/21), the abrogated and abrogatedby al-Nahas (1/51), the abrogated and abrogated by Ibn Hazm (1/6), andSunan al-Darimi, a chapter on the one who gives fatwas to people in all that is questioned (172).
Al-Anfal verse 61
See: Symbols of Treasures (2/ 462).
Surah Al-Anfal Verse: (55).
Surah At-Tawbah verse :(5).
See: Irshad al-Fahal (2/55), Sharh al-Kawkab al-Munayer (3/530), and Nawasikh al-Qur'aan (135).
See: Ahkaam al-Qur'aan by Ibn al-'Arabi (2/427).
See: Jami' al-Bayan fi Ta'wil al-Qur'aan (14/42).
See: Al-Kashf on the facts of revelation and the eyes of gossip in the faces of interpretation by al-Zamakhshari (2/221), Tafseer al-Qur'aan al-'Azim by Ibn Kathir (4/84), al-Bahr al-Muheet (4/509), Bahr al-'Uloom (2/29), Ruhuh al-Ma'ani by al-Alusi (5/223), Mahasin al-Ta'wil by al-Qasimi (5/317), Tafsir al-Manar (10/60), Tahrir wal-Tanweer (9/149) and Zahrat al-Tafsir (1/3178).
Surah An-Nisa Verse:( 43).
See: Treasure Symbols 1/515
Surah Al-Baqarah Verse: (219).
Surah An-Nisa Verse:( 43).
Surah Al-Ma'idah Verse:( 90).
See: Nawaskh al-Qur'aan (2/373), abrogated and abrogated by Ibn Salama (74), abrogated and abrogated by Qatada (36), Fala'id al-Murjan by al-Karmi (68), Tafseer Ibn Abi Hatim (4/1199), Jami' al-Bayan fi Ta'wil al-Qur'aan (8/377), Zad al-Masir (1/408), Jami' al-Ahkaam al-Qur'aan by al-Qurtubi (5/201), Ma'ani al-Qur'aan by al-Nahas (2/93), al-Durr al-Manthoor (2/545), Tafseer al-Qur'aan al-'Azim by Ibn Kathir (2/310), al-Mu'adh al-Muwatta's Meanings and Chains of Transmission (4/141), and 'Awn al-Ma'bood Sharh Sunan Abi Dawood (10/79).
Surah Al-Mujadilah Verse: (12).
See: Symbols of Treasures (8/30).
Surah Al-Mujadilah Verse: (13).
See: Nawaskh al-Qur'aan by Ibn al-Jawzi (2/597), the abrogated and abrogated by al-Qasim ibn Salam, p. 258, the abrogated and abrogated Qur'an by Ibn al-Bazri, p. 52, the abrogated and abrogated by Ibn Salama, p. 174, the abrogated and abrogated by Qatada, p. 48, and the abrogated and abrogated by Ibn Hazm, p. 59.
