10. Fatᾱwᾱ Ḥiṣᾱrīa and Mūlᾱna Abdul Qᾱdir Ḥiṣᾱrī: an introductory study
فتاوی حصاریہ اور مولانا عبد القادر حصاری ؒ: تعارفی جائزہ
DOI:
https://doi.org/10.53575/u10.v6.02(22).106-119Keywords:
Abdul Qᾱdir Ḥiṣᾱrī, Fatᾱwᾱ Ḥiṣᾱrīa, Introductory studyAbstract
Asking and issuing fatᾱwᾱs has been going on from the earliest centuries to the present day and will continue till the Day of Judgment because Islam is a complete code of life. Therefore, in every day people turn to Islamic scholars to solve the issues related to their economic, social and political aspects. A study of the Holy Quran, Sunnah and the biography of the Companions shows that giving fatwas is also the Sunnah of Allah, the Sunnah of the Prophet and the Sunnah of the Imams. The Prophet (PBUH) gave them answers are called the fatwas of the Prophet (PBUH). After that the Companions of the Prophet (peace be upon him) and after him the followers and followers of the Prophet (peace and blessings of Allaah be upon him) held the position of Iftᾱ. And no one is far from it. This article contains an introductory review of the fatāwᾱ Ḥiṣᾱrīa and its writer Mūlᾱna Abdul Qᾱdir Ḥiṣᾱrī, who are famous religious scholar of the subcontinent.
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Ap ka pura name molana Ibrahim Khalil father Noor Muhammad hai, Ap kay father ka name Noor Muhammad hai, awan baradari say thaloq rakhta hain, 1945 ma pada howa or muzoh nul ma pada howa jo kay likho kay say teen meil fasla par wakiya hai, chak number (L)571 say ma parah, jisa abwab al sirf ulem al khu asan qaidah wakhara.
Mulaqat mulana Ibrahim Khalil hijra shah muqeem barroz Thursday morakh: 1932015.
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Mulana ka al atsam 1947 ma aik mazmon shaya howa jis ma ya bhi daraj tha kay aya kay thabindya pajama tagnuh say necha ho to wazo qaim rahta hai, ya tot jata hai, mulana nay us zaman ma Quran wa hades say madlal andaz ma kuftogo ki or us ka sabuit pash kiya, yani jis nay tagnuh say necha latqai to wazo fasid ho jata hai, us ko dubara wazo karna chahiya.
Hazrat Arif Asari nay das wo mamno kam batai jin ka masajid ma karna jaiz nhi hain, maslan masjid ma thukna mana hai, gum shuda cheez masjid ma dhundna badbodar cheezan kha kar masjid ma ana masjid ma duniya kay jhagray karna or masjid ko rasta bana na wakhara.
Akamat, akhalaq khushuh qonut hifazat madamat or pabandi waqat.
Mulana hasari ki daqiq fahmi nay zamany mojod ma jo Namazi dekha un ko muthadid iqsam ma taqseem kiya: (1)Asli Namazi (2)Fasli (3)Nakli (4) Riyai (5) Aijtamai (6) Qaza umri (7) Mazhabi (8) Ahatiyati (9) Mahkose (10) Matlabi (11) Bay waqati (12) Anfaradi (13) Fashani (14) Ramzani (15) Khufi ( ya sab iqsam duniya kay muthadad mulko ma mojod hain.
Abdul Qᾱdir Ḥiṣarī, Fatᾱwᾱ Hiṣᾱria,3:56.
Nikha say mutaliq fatvee jat un abhas par mushtamil hain: kofo deen ka talash karna wajib hai.
Mulana nay hukomat waqat ko kanon mana khat ki tajveez pasha ki jo mukhtalif maslikh kay ulamai ka muthadah faisla tha, tajveez: bakhair azan wali kay nikha haram hai. 2, nikha mutha qatha haram or Qayamat tak haram hai, talak asharat ka miltah aise nikha sharah haram hai lahaza hukomat ko khales nikha halal jaiza karar day kar baki sab haram nikha band karna ki apeel hai.
Mulana farmaty hain kay aim tor par shadi kay mokha par do qisam ka kharch liya jata hai, arfi: arfi kharch shadi ka ya hai ka missal larki waly apna reshatadaro ko larki kay bayah dawat data hain, or barat ko aik ya do roz ghar par rakhta hain, phir sab kay liya khana khas tor par taqalof say tayar kiya jata hai, shary kharch shary say mard hai jo larka or larki ki khana abadi or zarroriyat kay liya cheezain tayar ki jain to un kay liya apna damad nakha ya us kay wali say kharch lana jaiz hai or larki ka walima bhi usi kharch say kiya ja sakta hai, bashir teeka larki razi ho.
Lafz jahaz jaheez ka italaq agar cha mutaliq saman par hota hai lakin us ka italaq saman shadi par (jo Dulhan ta dulha ko diya jata hai) bhi wared hai laghat hades ma likha hai saman musafer ka ho ya maiyat ka ta Dulhan ka sab ko jaheez kha ja sakta hai, nafs jaheez dena lana masharo hai or us ka ziker ahades or kutob fakah or ulma kay fatwon ma milta hai pas us ko khair islami karar dana billkul galat hai jaheez ka inkar karna waly ko apna faisla par nazar sani ki darkhuwaset hai.
Abdul Qᾱdir Ḥiṣᾱrī, Fatᾱwᾱ Hiṣᾱria,4-5
